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THE SCIENTIFIC EVIDENCE OF GOD IS ALREADY HERE, SO WHAT ARE YOU DOING ABOUT IT? PART 7

What Are You Doing About All This?

 

The time has come for the rediscovery of God or consciousness within science and within us for all who are interested in the welfare of the world. If you are, here are a few questions for you to ponder:

 

1. How do you think of the world right now? Is matter its building block? Is consciousness?

2. If you already permit the possibility that it could be consciousness, then ask yourself, do you feel separate from the whole? If you do feel separate, why?

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THE SCIENTIFIC EVIDENCE OF GOD IS ALREADY HERE, SO WHAT ARE YOU DOING ABOUT IT? PART 6

The materialist view has dominated science for the past four hundred years, and it has given us technology and the answers to a great many problems until finally it seems to have run out of gas. Much of its present-day inquiries sound more like the medieval query—“How many angels can dance on a pin?” This old tired science cannot give us answers to today’s big problems: how do we deal with terrorism? What do we do about energy when we run out of fossil fuels? Now that global warming is fact, what can we do about it? How do we guarantee that nuclear warfare does not break out among nations?

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THE SCIENTIFIC EVIDENCE OF GOD IS ALREADY HERE, SO WHAT ARE YOU DOING ABOUT IT? PART 5

Scientific Evidence for the Existence of God

Here then are the crucial points: We experience a quantum object, that is, its quantum possibilities transform to an actual event of our experience only when we choose a particular facet of the possibilities. And when we choose, we are one with everything, we are one with the ground of being; we are in God-consciousness. Our exercise of choice, an event quantum physicists call the "collapse" of the quantum possibility wave, is God's exercise of the power of downward causation.

 

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THE SCIENTIFIC EVIDENCE OF GOD IS ALREADY HERE, SO WHAT ARE YOU DOING ABOUT IT? PART 4

The Good News Experiment: We Are One

 

The good news is that experiments are already showing that consciousness is nonlocal; it is unitive. The first such experiment proving it unequivocally (that is, with objective machines and not through subjective experiences of people) was performed by the neurophysiologist Jacobo Grinberg and his collaborators at the University of Mexico.

 

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